TABEKSIRAH

Azwar Anas glimpse of the national character and minang

tabeksirah — Fri, 26 Feb 2010 17:17:50 +0000

He has served eight years Managing Director of PT Semen Padang (1970-1977), which, because it is successful then entrusted to replace Prof. Drs. Harun Zain Sinaro Dt, As Governor of West Sumatra during the two periods (1977-1987). Successfully led the “aspect Minang” with the award-winning Purnakarya Parasamya Nugraha, given directly by President Soeharto at the State Palace on August 22, 1984, Azwar Anas then promoted to Minister of Transportation on Fifth Development Cabinet (1988-1993). Purnakarya Parasamya Nugraha is the highest state award given to areas assessed as successful implementation of development on a national scale.
Then, a chemical engineering graduate of ITB Bandung in 1959 was promoted again to the Coordinating Minister for People’s Welfare Development Cabinet VI (1993-1998), in charge of several ministers in the field of welfare. Male birth Minang Padang, West Sumatra, August 2, 1931, was always to approach the faith, and faith. He served by being lillahi ta’ala, or sebulat sincere and heart. Many people then sometimes be already considered as a pilgrim kyai. In fact, the son of Mato Air stakeholders Dt Rajo degree of Solomon was mediocre. He is Chairman of the Institute Gebu (Thousand Movement) Minang, which collects money from each one thousand dollars in the overseas Minang people to build homes.

Initially, the scholars of this chemical engineer is more prominent. It’s obvious if a career record, first as a lecturer at his alma mater, the ITB and IPB Bogor. Meanwhile, keulamaannya figure prominently in every speech and ordinary chat conversation. At the age of dusk he stepped back to highlight the nature cendekianya when sitting as a Board of Advisors of the Association of Indonesian Muslim Intellectuals (ICMI).
Served lillahi ta’ala or sebulat sincere and heart stricken by terpetik due. Ria, eldest daughter and the sole woman among five children, died in a plane crash on beach Merpati Nusantara Padang, in 1971. In an atmosphere of sadness he found a diary Ria, written on it, “We should be candles. Let the fire destroyed to grow, as long as other people can receive the benefits that we enlightened. “
For him, the sentence contains another meaning, “If I love at Ria, do this message.” Azwar Anas practice solely dedicated as part of a charitable service to Allah.
AzwarAnas up the brilliant career since trusted to lead PT Semen Padang, the year 1970. Cement Company of West Sumatra community pride was in a fit condition at the time. He received his appointment with pleasure. All return home, he thought, because ever since graduating from college he worked more in the area of West Java. He has been a research center employees, assistant and lecturer at the alma mater of ITB and IPB Bogor, to work in armaments company PT Pindad Bandung.
Many people doubt the ability of real profitable company. Already developed opinions tend to be better sold PT Semen Padang. But once Azwar Anas intervene and work directly in the factory location, in the region Indarung, PT Semen Padang not only survive but can grow much at once lifted the name Azwar Anas. Five children’s father is proving himself a good entrepreneurs.
The success he achieved similar re-inhabit the house as Bagonjong aka West Sumatra governor’s office, something that had never previously imagined. In the childhood memories she was always afraid passes in front of the building in the Dutch first settled by the magnifying-ranking resident of Padang. However, after the office instead he Governorates based on it.
Minister of Home Affairs to the Governor Amirmachmud melantiknya on October 18, 1977. When acquainted with the community, in the first speech Azwar Anas quoted the famous speech of Hadrat Abu Bakr Siddiq when sworn in as the Caliph, who said, “If I am correct actions follow me, if one betulkanlah.”
Proved, the action is considered right Azwar Anas cause during 10 years of devotion he bersentuhkan approach faith and faith. He also was tired-tired of reminding people Minang aspect to remember in God, according to the slogan “ancestral lands syara jointed ‘and syara’ jointed Qur’aan”. He also expressed, on every occasion ranging from cities to remote villages, so that all the work intended for God alone to seek His pleasure. Aim to create a noble character or Akhlaqul Karimah.
Azwar Anas lucky to have a convincing performance with a clean face and hue steady voice recite the verses of the Qur’an and the hadith of the Prophet. With intelligence and appearance, he called for people to do good racing, working diligently, and diligently to build homes into the future better. He also cites a letter Ar-Radhu verse 11, “The fate of a people does not change if they do not try to change it.” People had to be touched and convinced that they alone must actively build area of West Sumatra. If in the era of Harun Zain West Sumatra people feel the price rise itself, in the era of Azwar Anas people of faith and faith nurtured.
Azwar Anas Anas the son of Hang Sutan The Earth, a former Head of Division Railway Padang, incised Law No. 1992 about 14 years of Traffic and Transportation Highways (LLAJ) as a legacy of gold inky. Originally appeared diverse outcry. Azwar Anas had dismissed the protests as well as pass LLAJ, with simple logic.
He said, first when the full aperture of the highway and stones only break of the risks. And, as it can be bought on the cheap. Very small possibility of collisions due to road vehicles is relatively low and not many. But with smooth roads and vehicles are no longer crowded the risk of fracture but a broken leg, arm, and even killed horribly. Then, where should buy it all because it was clear there was no sale.
That Azwar Anas, a national figure who still appeared as “Urang Crew”. Since Minang ketokohannya unites citizens overseas, since 1990 the position entrusted to him chairman of Minang Gebu Institute, a movement of one thousand dollars to collect money from every citizen as a form of participation to build a home.
His profile.
Name: Ir. H. Azwar Anas Born: Padang, West Sumatra, August 2, 1931
Children: Five (5) people
Dad: Hang Anas Sutan Early Earth
Education:
SD in Padang, 1944 
SMP in Bukittinggi, 1948 
Chemical Engineering ITB Bandung, SMA  1959 in Padang, 1951 
Management Course at Syracuse University, USA, 1959  Career:
Chemical Investigation Center employees, Bogor, 1951-1952 
Assistant Prof. Dr. Dupont at the Faculty of Agriculture Bogor, 1954 
Assistant Lecturer Extraordinary ITB, 1958-1959 
Head of a Pindad, 1960-1961 
Extraordinary professor ITB, 1959-1960 
Head Pindad Laboratoria Center, 1961-1964 
Head Pindad Works Center, 1965-1968 
Director of PT Purna Sadhana Pindad, 1968-1970 
Director of PT Semen Padang, 1970-1977 
Director of PT Semen Baturaja, 1973-1977 
Members of the Regional Representatives Assembly, 1972-1977 
Governor of West Sumatra, 1977-1987 
Minister of Transportation Fifth Development Cabinet, 1988-1993 
Coordinating Minister for People’s Welfare Development Cabinet VI, 1993-1998  Other Activities:
Chairman of the Board of Trustees IKIP Padang, 1975-1977 
Chairman of the Presidium I Indonesian Cement Association, 1971-1977 
Chairman of the Institute Gebu Minang, 1990-present 
PSSI chairman,  1992-2000 Home Address: JI. Green Building Raya No. 23 Pondok Indah Jakarta Selatan

Source: www.tokohindonesia.com

To my brother who used to insult / blaspheming Islam

tabeksirah — Wed, 20 Jan 2010 04:05:29 +0000

The contempt O blasphemer of Islam and the Prophet Muhammad. I know you must read not only the title but the first paragraph of this with a smirk and a warm heart, let alone the next paragraph. Tenangkanlah be patient while your heart, when it’s up to you.

This paper intended ONLY for contempt of Islam and blasphemers of the Prophet Muhammad. Not apply to those who do not insult and blasphemy are not ……

The contempt O blasphemer of Islam and the Prophet Muhammad. Why you can BELIEVE THERE WAS NAPOLEON while you LEARN FROM HISTORY BOOKS. How could you blaspheme NABI MUHAMMAND while you NOT READ Hadith. Why should you be insulted Islam while you NOT LEARN THE QUR’AN. Challenge for you, READ NOTICE QUR’AN & Hadith after that talk to you, if ye are truthful ….

The contempt O blasphemer of Islam and the Prophet Muhammad. I also read books like the history of Napoleon Napoleon I believe it exists and akupun read Your book, but why I can not turn away from my truth?

The contempt O blasphemer of Islam and the Prophet Muhammad. Why do not you question the ‘you’ as I question the ‘I’ first. Why then I can not turn away from the Truth?

The contempt O blasphemer of Islam and the Prophet Muhammad. How can I believe your word and you do not ‘read’ the Qur’an and Hadith ….

The contempt O blasphemer of Islam and the Prophet Muhammad. Why are you afraid to ‘read’ the Qur’an and Hadith and accept the Truth. Are you afraid of crimes solved because of the Truth, while many people are after ‘read’ all the crimes it was abolished and forgotten …

The contempt O blasphemer of Islam and the Prophet Muhammad. Why are you afraid to accept your fate as ‘read’ the Qur’an and Hadith. Why should you fear the same fate as the Mother of Irene and Cat Stevens with prejudice of their ‘hell’?.

The contempt O blasphemer of Islam and the Prophet Muhammad. Is Your book does not teach that to insult other people is an act of sin? While I also know from Your book that insulting others is a sin. Are you sure though you have sinned already guaranteed to heaven? If you are not sure why the rush to heaven and why are you crying scared if ‘time’ go to heaven?

The contempt O blasphemer of Islam and the Prophet Muhammad. Do not insult our religion because we are ‘not taught’ to insult your religion and do not insult our prophet as we have never insulted the Prophet also Nabimu us.

Ahmad Ali Akbar Albantani

Introduction to Islamic worship:

tabeksirah — Tue, 19 Jan 2010 04:19:02 +0000

What is Islam? Islam is the will of Allah revealed throughout the ages of human history through prophets of Allah (pbuth), so that mankind may live under Allah’s servitude and mercy, building up their individual life, social and national, living by Allah’s law, and on behalf of Islam learnt Islamic men guiding the nation of Muslims. Mankind was a single race and for 1000 years after Adam (a) mankind lived under Allah’s obedience till in the time of Prophet Nuh (a) appeared the first rebel against Allah and His religion Islam. The first threat and enemy against Islam was not Christianity or Judaism but paganism i.e. idol worship. Let us be clear about what Allah’s will is as embodied in a religion? It is the belief and the actions which Allah wants us to adopt by our heart and live by it. Beliefs which each man or woman should accept by heart and this is Iman i.e. faith and what relates it of branches, then the actions known as the law from Allah which are divided in to individual and partial. Individual laws are many of which is prayer, fasting zakat etc. Partial laws are laws which are done by a certain number of people so that its obligation falls from all, but if however a certain number of people among Muslims fail to do it by negligence and neither have any will to do it, each Muslims will bear the burden of sin. Such as who will collect the zakat money? Who will be Islamic scholars? Who will be Islamic judges? And so on. Allah mentions in holy Quran that He hadn’t created us to live in vanities and whims, but we have a purpose, just as each man or woman makes a purpose of their life when they start being educated, but unlike that we are born by a purpose, as spiritual human beings. This purpose is as mentioned in Holy Quran, worship of Allah. What is worship? It is that you pay your allegiance to Allah accepting Him the only one worthy of being served and only one worthy of being the Ruler and Lawmaker, because when you deny this from Allah you are implicitly or explicitly saying that there is another supreme authority besides Allah. Allah’s is the only right and dominion so who is more entitled to His kingdom than the king himself? Allah being the King of the kings rationally deserves to be the only authority in our lives. Allah has revealed His will, and the last of Allah’s will was Holy Quran, revealed on to our leader and the head of Prophets (pbuth), Prophet Muhammad (saas).

We can be sure then fellow Muslims that this existence of humanity is either for Allah or for someone else. The latter is impossible thus the existence is for Allah, and for Him is the dominion. Throughout human histories the fight was between faith and disbelief, good and evil, and this shall go on till the end of days because we as Muslims and human beings have failed to realise that there must be only one ruler of our hearts and our lands, and that must be Allah.

When we fail to realize our unity and fail to realize our God, then know this that we are deeply injured spiritually and ideologically, and this injury must not be left unhealed or else it eats up the rest of our bodies. The cure is a return to our faith and living by it and putting in our hearts all that is good and positive for Islam and Muslims. When we will realizes our unity then we can work to implement and acquire this unity and when we are united then can we be strong, and when we are strong then we can establish justice on behalf of Allah, to show humanity that Allah, is the true Lord and King of earth.

Allah says ‘And thus We have made you a just nation that you may be the bearers of witness to other nations and (that) the Messenger may be a bearer of witness to you…’.

Can you start by a simple intention of being a sincere Muslim, worshipper of Allah?

—————

http://www.facebook.com/l/3e25c;muhammadibnkateb.weebly.com/second-introduction.ht

MAIN PURPOSE Islamic theology

tabeksirah — Mon, 04 Jan 2010 07:12:48 +0000

Islamic theology has a lot of good goals that must be adhered to, namely:
1. To mengikhlaskan intention and worship to God alone. Because He is the creator of no partner for Him, then the purpose of worship should be reserved only to Him.
2. Freeing the mind and thoughts of the error that occurs when the soul is empty of faith. And those who bare their souls from the creed, sometimes he worshiped (a slave) only real material, and occasionally fell on the various creeds and superstition error.
3. Peace of soul and mind, avoid the anxiety in the soul and mind tossing. Because creed believers will connect with his Creator, then God meridhai him as a set, which makes shari’ah judge `at. Therefore his soul to accept fate, roomy chest, giving God and not seek a replacement.
4. Stretch goals and acts of corruption in the worship of God and in bermuamalah with others. Because of the basic creed of the faith of the Apostles, by following the straight path in their purpose and deed.
5. Serious in everything and do not miss the opportunity charitable benevolence, always use a good reward. And did not see a place away from sin except by fear of punishment. Because of the basic creeds are faithful to the Day of Resurrection and the day of vengeance against the whole action.
“And each person get degrees (in accordance) with the doing. And thy Lord is not unmindful of what they do. “(Surat al-An’am: 132).
Prophet Muhammad also called for this purpose in his saying:
“The strong believer is better and more loved by God than the weak believer. And in each there is goodness. Passionate about something useful to you and seek help in Allah and be not weak. If you are afflicted with something, then you jaganlah say, if I do such and such (certainly not going to turn out this way). Would rather say, the fate of God and what He wills He did. Actually saying “if this, if so” the devil an opportunity to mislead. “(Narrated by Muslim).
6. Creating a strong community that mobilized all the resources and efforts to uphold the religion of Allah and to strengthen the pole penyanggahnya no matter what will happen when that path. Allah says:
“Those who believe only those who believe in Allah and His Messenger, then they did not hesitate, and they strive with their wealth and their lives in the way of Allah. They are the right people. “(Surat al Hujurat: 15),
7 – Reaching the happiness of the world and the hereafter by improving individuals and groups and gain the reward and glory.
Allah says:
“Anyone who acts well, men and women, being a believer, We will give a good return of life and indeed will we give recompense them with the best reward of what they’ve done.” (Surat An-Nahl: 97)
This is part of Islamic theology goals, we hope that God will make it happen to us and themselves all Muslims.

Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMIN
Translators: ALI MAKHTUM ASSALAMY
Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MA
ERWANDI Tarmizi

PRINCIPLES OF FAITH TO DESTINY

tabeksirah — Mon, 04 Jan 2010 06:56:35 +0000

Al qadar is the destiny of God for all beings that are applicable to science and his wisdom. Faith in destiny involves four things:
1. Believe that God knows all things global and detailed, Azali and eternal, whether in relation to his actions and deeds of His servants.
2. Believe that God has written about it in “Lauh Mahfudz”.
About two things God says:
“Do you not know that Allah knows what is in the heavens and the earth such that it is contained in a book (Lauh Mahfudzh)? Indeed such is easy for Allah. “(Surat al-Hajj: 70).
Abdullah ibn Umar said, “I’ve heard the Messenger said:
“God has written (determine) the creation of destiny fifty thousand years before creating the heavens and the earth.” (Narrated by Muslim).
3. Believe that all that happens, will not happen unless the good will of God related to God’s own act or deed relating to makhlukmakhlukNya.
God says about things related to his deeds:
“And Rabbmu creates what He will and He chooses …” (Surat al-Qasas: 68).
Allah says:
“He who shapes you in the womb as it pleases.” (QS.Ali Imran: 6).
Allah also says about something related to deeds of His creatures:
“… If Allah wills, then He is member of power to them for you, then they fight you must …” (Surat An-Nisa: 90).
Allah says:
“… And if Allah willed, they do not do it. So leave them and what they invented. “(Surat al-An’am: 137).
4. Believe that all the existing form, nature and the motion was created by God ,Allah says:
“God created all things and He takes care of all things.” (Surah Az-Zumar: 62).
Allah says:
“… And He has created all things and He set the size to a size-neat-neat.” (Surat al-Furqan: 2).
Allah says about Prophet Ibrahim who said to his people:
“And God who created you and what you do it.” (Surah As Shaffat: 96).
Faith in destiny as described above We do not deny that humans have the will and ability to act in a series of very young optional nature. Syara ‘and reality (reality) justify the above statement.
a. In syara ‘, Allah says about the human will:
“And whosoever will, he took the road back to his Lord.” (Surat Annaba ‘: 39).
Allah says:
“… Then Go to where you grow crops (wife) is how the course you wish …” (Surat al-Baqara: 223).
God also says that humans have qudrat (ability):
“So fear Allah, according kesanggupanmu, listen and obey …” (Surat At Taghabun: 16).
Allah says:
“Allah burdens not a person but according to its capacity. He got a reward of (virtue) is doing and to receive punishment from the (evil) which worked … “(Surat al-Baqara: 286).
b. In fact, people know that he has iradat (will) and qudrat (ability), he did something or not do depends on two things are. He also can distinguish between something that happened at will (such as walking), and something that happened in spite of himself (such as shaking). And the will and the ability of a creature subject under iradat (will) and qudrah (ability) of God, as in a saying:
“(It is) to whoever among you who want a straight path. And you can not want (the path), except if Allah wills, Lord of the Worlds. “(Surat At-Takwir: 28-29).
Because the whole universe belongs to God, then no goods at all that belongs to his place outside of science (knowledge) and iradat (will) His. Faith in destiny can not be used as an excuse to leave the duty or to do immoral. If it’s an excuse, it is clearly wrong in terms of several aspects:
1. The Word of God:
“Those who associate God says,” If Allah willed, we and our fathers not to join him and not (too) should we have any good things. Likewise those before them who have been denied (the Apostles) until they feel the torment us. Say, “is there any knowledge you have something that you can bring it to us? You do not know but mere prejudice and others you do not just think. “(Surat al-An’am: 148).
If the reason they can be accepted by God’s destiny She’s certainly not going to drop to their doom.
2. His Word:
“(We sent them) as the Apostles bearer of glad tidings and warning that there is no reason for man denies God after He sent the Apostles. And Allah is Mighty, Wise. “(Surat An-Nisa ‘: 165).
Had fate can be used as an excuse for people who sin, and Allah does not invalidate the reason He sent the Apostles with, because of sin after He sent the Apostles, also occur in accordance with the decree of Allaah.
3. Hadith narrated by Bukhari and Muslims, from Ali ibn Abi Talib that the Prophet said: “Each of you have written yourself (defined) place in heaven or in hell. There was a friend asked, “Why do not we trust (accept) it, O Messenger of Allah?” He replied, “no, a good deed is because each will be facilitated.” Then he read the letter of Al Lail verses 4-7:
“Verily ye are berbedabeda business. As for those who give (freely in the way of Allah) and cautious, and justify the best reward (heaven) then we are led to the right path. “(Surat Al-Lail: 4-7)
So, the Prophet ordered to prohibit charitable and resigned to her fate.
4. God rules, and forbids him hambahamba, but does not require them to do something above their abilities. Allah says:
“So fear Allah, according kesanggupanmu …” (Surat At Taghabun: 16).
Allah says:
“Allah burdens not a person but according to the capacity …” (Surat AlBaqarah: 286). If the correct assumption that human beings have no qudrat (ability), iradat (will), he forced to do something, it means he was told to do something outside of its capacity, it’s certainly contrary to the above verse. Therefore, if the disobedience is because of ignorance or because of forgetting, or being forced, it did not sinned. They are forgiven of God.
5. Providence of God is a hidden secret, can not be known before it happens, will someone to do something sooner than his actions. So, will someone to do something that is not based on knowledge of the fate of God. With this excuse fails to do with the fate of sin because there is no reason for someone to something that does not know.
6. We see people who want to get a decent worldly, he will follow the path that can fulfill his desire, and do not want to take another road, why did he not take another road, and then argue with destiny?
But why in matters of religion, he chose the wrong path and argue with destiny? Whereas these two cases similarly. For more details see the following examples:
If someone is in front of two roads.
The first led to a chaotic state, murder, robbery, violation of honor, fear, and famine occurred. The second led to a steady state, which controlled security, abundant prosperity, soul, honor, and property valued. Which way will he go? He would have a second path that is; led to a steady state as well as safe. There’s no way someone who understands the path that led to a chaotic country and frightening destiny reasons. Why in the Hereafter he took the road leading to hell is not the road to heaven, then argued fate?
Another example is; a sick were told to take medicine, and he drank while he did not like the drug. And forbidden to eat certain foods, then she left him, while he loved it. All of that is because he was undergoing treatment to recover. These people do not may be reluctant to take medication or breaking taboos by eating foods that are prohibited for reasons resigned to her fate. So How does one leave the command of Allah and His Messenger, or prohibitions of Allah and His Messenger, for reasons of fate?
7. People who leave obligations and make disobedience on the grounds of fate, if persecuted by a person, deprived of his property and violated honor, and those who molesting her and said, “You do not blame me for my cruelty was God,” the reason he would not have received. So how does someone not want to accept others with destiny when he was persecuted by others, while he himself argued with the fate of the rights kelalimannya God?
It is reported that Commander of the Faithful ‘Umar ibn Khattab received a report about a thief who cut his hand right. He ordered that the punishment carried out. Then the thief said, “wait a minute, Commander of the Faithful, I stole because the fate of God. Umar replied, “so we cut off your hands because the destiny of God.
Fruit faith in fate:
1. Resignation to God while working for, not against the cause itself, because everything is determined by destiny of God.
2. In order for someone not to admire him when he achieved what he desired. Since the achievement of the ideals of ni’mat God has destined him to facilitate the causes of success. While admiring the self-nature will be able to forget ni’mat thanks to God.
3. Led to peace and soul satisfaction of all happens destiny, not nervous because of the loss of something you like or dislike something happened. Because he knew that it happened with the destiny of Allah, Owner of heaven and earth, and that it will happen.
Allah says:
“No one disasters and tribulations that befall the earth and (not all) of yourself, but have been written in the book (lauh mahfudh) before we create it. Indeed such was easy for Allah. (We describe such) so that you do not grieve for what escapes you and that you are not too happy with what was given by him to you. And Allah loveth not any arrogant man who prided himself. “(Surat al-Hadid: 22-23).
Prophet Muhammad said:
“It’s amazing believers case. All the best case, and there was no one other than the believers. If you have fun, he was grateful, it was better for him. And if he was patient afflicted with sorrow, and even then be better for him. “(Narrated by Muslim).
In this issue there are two classes of fate that got lost:
First: Jabariyyah groups. Namely those who say that humans do things have to, do not have a will of god (the will) and qudrah (ability).
Second: Qadariyah groups. Namely, those who say that human actions are determined by the willingness and ability to own, and the fate of God’s will has no effect at all. To answer the first group opinion (jabariyyah), can be used arguments syara ‘and the reality:
a. The proposition syara ‘: God has revealed that humans have the will and deed rested him. Allah says:
“… Among you there are some who want the world and there is a desire the Hereafter …” (Surat al-Imran: 152).
Allah says:
“And say, truth comes from your Lord. So those who (want to) let believers believe. Danbarangsiapa who want (infidels) let the infidels. Verily We have prepared for those who zdalim Fire surround them .. “(Surat al-Kahf: 29).
Allah says:
“Whoever did good deeds, (reward) for himself and those who do evil, then (sin) for himself (too). And once again thy Lord would not persecute the servants of Him. “(Surat Fushilat: 46).
b. In fact: that people knowing the difference between the acts of optional (can be pursued) that do his will, such as eating, drinking, and buying and selling, with the deed in spite of himself as a fever while shaking, and falling from high places. In the first act she can do and choose at will without any coercion. whereas the second act, he can not choose, do not want to happen.
Opinions second group (Qadariyah) can be answered with the argument also syara ‘and reasonable propositions:
a. Evidence syara ‘: God is the Creator of all things, and everything that happens to His will. Allah has explained in the Qur’an that His creatures act occurred with his will, as saying:
“And if Allah willed, not berbunuh killing the people (who came) after the Apostles, after coming to them some kind of description, but they disagree, it is among those who believe and there is (also) among them pagan. Had Allah willed, they are not berbunuh murder. But God do what He wills. “(Surat al-Baqara: 253).
Allah says:
“And if We willed We would be given to every soul its true guidance (for) him, but has remained the word (provision) from Me; really will I fill Hell with jinns and men all together.” (Sura . As-Sajda: 13).
b. Reasonable proposition: that the universe belongs to God and in His power. And humans are part of the universe, he could not be done in the power of the Lord except by the permission and His will.

Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMIN
Translators: ALI MAKHTUM ASSALAMY
Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MA
ERWANDI Tarmizi

PRINCIPLES OF FAITH TO THE END OF THE DAY

tabeksirah — Mon, 04 Jan 2010 06:39:12 +0000

Show romanization Last Day is the Day of Resurrection, where all people raised on that day brought to account for and returned. The day is the last day, because there are no more days afterwards. On this day the inhabitants of Paradise and Hell each stay in place. End of Faith in the day include three things:

1. Believe ba’ts (resurrection), which is to revive those who had died when the trumpet and the second time. At that time all the men got up to face the Lord of the universe with no bare feet, bare, and not circumcised.
Allah says:
“As we’ve started the first creation, so we’ll repeat it. That’s a promise we must keep. Surely we who shall do it. “(Surat al-Anbiya ‘: 104).
The resurrection is the truth there, reinforced by evidence of its existence the Book, Sunnah and scholarly consensus’ of Muslims.
Allah says:
“Then ye shall die. Then ye be raised (again) on the Day of Resurrection. “(Surat al Mu’minun: 15 – 16).
Prophet Muhammad said:
“On the Day of Resurrection, people will be collected throughout the state are not grounded leg and not circumcised. “(Narrated by Bukari & Muslim). Muslims agree on the day of resurrection, because it is in accordance with the wisdom of God to restore his creation be paid to all who have ordered him through the oral His Apostles.

Allah says:
“Did you suppose that We created you for mainmain (only), and that you will not be returned to Us? “(Surat al Mu’minun: 115).
God said to the Prophet:
“Surely the mewajibkam thee (melaksnakan laws) Qur’an actually
will bring you to the place again … “(Surat al-Qasas: 85).
2. Faithful to the reckoning (calculation) and jaza ‘(revenge), believing that all
human actions will be brought to account and returned. This is presented clearly in the Qur’an, Sunnah and scholarly consensus’ (consensus) of Muslims.
Allah says:
“Verily, to Us is their return, then indeed we are part to their obligations.” (Surat al Ghasyiah: 25-26).
Allah says:
“He who brings the good deeds for him (the reward of) ten times as much charity work, and whoever brings an evil deed he not be rewarded but balanced with a crime, they were not persecuted at all (injured).” (Surat al-An ‘am: 160).
Allah says:
“We will install the appropriate scales on the Day of Resurrection, so no one was hurt a little. And although (the practices) weigh only a mustard seed We must give (to account). We suffices for making calculations. “(Surat al-Anbiya ‘: 47).
Ibn Umar narrated that the Prophet said: which means:
“God will draw up a believer, then put the hijab and close it. God asked, “Do you know your sin is?” “do you know your sin?” He replied, “Yes, Rabbi.” When he had confessed his sins and sees himself had perished, God says, “I’ve covered in your sins the world and now I forgive him. “Then give to the believers the good deeds book. As for the unbelievers and the hypocrites, God called him in front of crowds. They are the people who denied his Lord. You see, the curse of Allah is for people who dzalim. “(Narrated by Bukhari, Muslim).
The Prophet said:
“People who intend to do one good, then remove it, it was written for him ten good, up to seven hundred times, even up to several times more. Anyone who intends to commit a crime, then remove it, then God wrote it a crime. “The Muslims have agreed on the existence of reckoning and retribution charity, because it is in accordance with God’s wisdom. As we know, God has sent down the Books, sent the Apostles and ordained for mankind to accept the teachings brought by the Messenger of Allah and the Messenger to remove it. And Allah made it compulsory in order to fight the unbelievers who opposed him, and justifies the blood, anakanak, wife and their possessions. If there was no reckoning and the replies of course this is only futile, and the Lord who is wise, Glory of the acts in vain.
Allah has explained this in His Word:
“And verily We shall question the peoples who have been sent to the Apostles
They and We shall question (also) Apostles (Us), We will inform them (what they had done). Medium (We) know (their state), and We shall not far (from them). “(Surat al-A` RAAF: 6-7).
3. Believe in heaven and hell as a place of eternal human. Heaven is where God keni’matan provided to the righteous and pious people, who believe nothing should be believed, who obey Allah and His Messenger, and for the people who worship with sincerity and follow the sunna of the Prophet.
In the Gardens there are many pleasures that no eye has seen, no ear has heard, and did not occur to manusia.Allah says:
“Those who believe and work deeds of pious, they are sebaikbaik beings. Their reward with their Lord is heaven ‘Eden which flows beneath sungaisungai. They will dwell therein for ever. God’s pleasure with them, and they told him satisfaction. That is (reward) for those who fear his Lord. “(Surat al BAYYINAH :7-8).
Allah says:
“No one knows what is hidden to them, namely (bermacammacam ni’mat) a pleasant sight in response to what they have done.” (Surah As Sajadah: 17).
Hell is a place of punishment which God has prepared for the unbelievers, who do wrong! and for those who disobey Allah and His Messenger. In the hell there are punishment and torture, that never crossed my mind.
Allah says:
“And guard yourselves against the Fire, which is provided for those who disbelieve.” (Surat al-Imran: 131).
Allah says:
“Verily We have prepared for the unjust orangorang turmoil of hell fire
surround them. If they ask for a drink, then they will be given a drink of water such as iron which can be boiled faces. That is the worst drink and a place to rest the worst. “(Surat al-Kahf: 29).
“Verily Allah has cursed the unbelievers and provide goods for those who menyalanyala fire (hell). They will abide therein selamalamanya. They did not get a pelindungpun and not (also) a helper. On the day when their faces turn dibolak in hell, they say, “It would be nice, if we are obedient to God and obey (also) to the Messenger.” (Surat al-Ahzab: 64-66).
Including Faith is to believe the final day of events that will happen after death, for example:
a. grave slander, that is the question posed to the body when it was buried, the Lord, religion and the Prophet. God will strengthen orangorang who believe the words right. So they answered questions firmly and confidently, saying, “God Rabbku, the Islamic religion, and Muhammad Nabiku”. Instead God will mislead the dzalim and orangorang infidels. They are not able to answer that question. They would say, “I … I do not know.” So the hypocrites will answer that question with a bewildered, “I do not know. Once I’ve heard people say something, then I followed him. “
b. Punishment and ni’mat grave. Punishment of the grave is for the people dzalim, namely orangorang hypocrites and disbelievers, as in his words:
“… It would be dreadful if you look at people who dzalim (are) in sakaratul pressures death, was the Angels beat with his hands, (saying), ‘take out your life.” On this day you met with a terrible degrading, because you always say about Allah (saying) that is not true and (because) you are always bragging the revelations of his. “(Surat al-An’am: 93).
He said the followers of Pharaoh:
“To hell they will be tested in the morning and evening, and on the day of the Resurrection. (Said to the Angel), “Enter the Pharaoh and his people into a very harsh punishment.” (Surat al-Mu’min: 46).

From Zaid ibn Thabit narrated that the Prophet said:
“If not for you bury each other (the dead), would I begged God to let out punishment of the grave to you what I heard.” Then the Prophet turned his face as he said, “Ask the protection of Allah from the torment of hell.” The friend said, “We ask refuge with Allah from the torment of hell.” The Prophet then said, “Ask God’s protection from the torment of the grave.” These
friend said, “We ask refuge with Allah from the torment of the grave.” Then he said, “Ask God’s protection from various slanders good-looking or not looking.” The friend then said, “We ask refuge with Allah from the temptation either both obvious and invisible. “The Prophet said,” Ask God’s protection from slander liars. “The friend said,” We beg refuge in Allah from slander liars. “(HR.Muslim).
The ni’mat grave orangorang reserved for believers who truly worship Him. This has been described God in His word: “actually the people who say,” Our Lord is Allah “, then they stay istiqomah, the angels will descend upon them (saying),” Do not you feel scared and do not feel sad ; and glad to (earn) paradise that God had promised unto you. “(Surat Fushshilat: 30).
Allah says:
“So why when lives up to the throat, but when it saw you, and We are nearer to him than you. But you do not see, so why if you are not controlled (by God)? You do not back the soul, (the place) if ye are truthful?. As if he (the dead), including those brought near (to Allah), then he got peace and sustenance and keni’matan heaven. “(Surat al Waqia: 83-89).
Narrated by Al-Bara ‘bin `Aazib that the Prophet said about the believers who can The angel answered questions in his grave, “cried a voice from heaven,” my servant true. Therefore give him the rug from heaven, give clothing from heaven, and her door open to heaven. “Then came keni’matan and the fragrance of Paradise, and grave as far as the eye can see dilapangkan …” (Narrated by Ahmad & Abu Dawud).
The fruit of faith to the end of the day:
1. Go in obedience for the sake of reward in the day.
2. Hate immoral acts with the fear of being tortured on that day.
3. Entertain a believer if you do not get the reward virtue in the world with hope keni’matan and reward of the Hereafter. Unbelievers deny the existence of resurrection after death, they thought that the end of the day with all the events is an impossible thing. Their expectations clearly very wrong and mistakes that can be proved by syara ‘, senses, and reason.
1). Evidence syara ‘
He said: “Those who disbelieve say that they will not be raised. Say, “Not so, for Rabbku, benarbenar you will be resurrected, then what will be preached unto you that ye did.” That is easy for Allah. “(Surat At Taghabun: 7).
It has also been described by the scriptures of earlier.
2. Evidence of sensory
God has revealed how he turned the people who have died in this world. In surat Al-Baqarah there are five examples of this:
a. When the people of Moses said to Moses that they would not believe the treatise which Moses brought, until they see God with their own eyes. Therefore, Allah says (which applies to the Children of Israel): “And (remember) when you say,” O Moses, we will not believe thee until we see Allah plainly. “Therefore you are struck by lightning, while you watch. Then We raised you after death, that ye may be grateful. “(Surat al-Baqara: 55-56).
b. The story of man who killed who
killers disputed children of Israel. God then commanded them to slaughter cows, and one member is struck into the cow’s body of the murdered man to be able to tell who actually killed him. This was revealed in His Word:
“And (remember) when you kill a man, then you recriminations at each other about it. And Allah was to reveal what you have been hiding. We said, ‘Strike the corpse with a party member that cow! “Thus Allah revive people who have died, and showed to the signs of His power so that you understand. “(Surat al-Baqarah: 72-73).
c. The story of a people who left the country to avoid death. They amounted
thousands of people. God kill them, then turn on again. This is described in His Word: “Have you not noticed the people who came out of their homeland, they were thousands (in number) for fear of death, then God said to them,” Die, then God bring them. Verily Allah has the gift to mankind, but most people are not grateful. “(Surat al-Baqara: 243).
d. The story of people passing through a village that was destroyed. He doubted, how God revive this country after its death, then kill the person of God for hundred years, then God revive. This is told in his words:
“Or whether (you noticed) people passing through a country that (walls) has collapsed over the roof. He said, “How does God revive this country after its death?” Then He turned off for a hundred years, and then turn on again. God asked, “How long have you lived here? He replied, “I stay here a day or half day.” He said, “Actually you have lived here hundred years. Look at the food and drink which have not changed, and look at your donkey (which was becoming the bones). We will make you a sign of power we are for humans. look at the bones donkey, and then we put them back, kemudianKami them with meat. And when it was clear to him (how God turned the dead) And he said, “I believe God infinite power over all things. “(Al-Baqarah: 259).
e. The story of Prophet Ibrahim `peace be upon him when he asked God to show him, how he revived the people who have died. God ordered him to kill four birds and separate the body parts of birds on the mountains around him. So Abraham called the bird, before long, it saw the body parts of birds came together and immediately went back to Prophet Abraham. This tells us God in the Qur’an al-Karim:
“And (remember) when Abraham said,” yes Rabbku, show me how you turn people off. “He said,” Do you not believe? “Ibrahim replied,” I have believed, but that my heart grew calm. ” Allah says (if so) Take four birds, then cincanglah everything to you, then place it on top of each one hill one part of the parts, then call them, they will come to you immediately. “And know that Allah is Mighty, Wise. “(Surat al-Baqara: 260).
This is some evidence that indicates the senses mungkinnya God bring those who have died. Has been described previously that God gives miracles to Isa son of Maryam with orangorang bring the dead and out of the grave with the permission of Allah.
3. Proof of reason (logic) Reasonable evidence can be divided into two parts:
a. God as the creator of everything in the heavens and the earth was first created. God able to create the first time, would be able also to bring him back. Allah says:
“It is He who created (humans) from the beginning, then again (turn) it, and revive it is easier for Him” (Surat ar-rum: 27).
Allah says:
“We have started as the first creation, so we’ll repeat it. That’s a promise we must keep. Surely we who shall do it. “(Surat al-Anbiya ‘: 104).
He said commanded His Messenger to deny people a reason to deny
Allah’s power to revive the corpse that has become the bones:
“Say,” he will be brought by the Lord who created the first time. And He is aware of every creature. “(Surah Yasin: 79).
b. Earth is dry and barren would be green again and the dead plants will move fertile after rain watered. What could turn the Essence of vegetation after death, would be able to bring the people who have died.
Allah says:
“And some of the signs (of power) of his that you see the earth barren dry, then when We send down water on it, surely he moves and fertile. Surely God can turn the turn of the dead. Surely, He hath power over all things. “(Surat Fushshilat: 39).
Allah says:
“And We send down water from the sky many benefits, then we grow with water trees and grain crops diketam, and tall palm trees that have high-decker mayang the stacking to be sustenance for the servants ( We), and we turn the water off the land (dry). Such was the resurrection. “(Surah Qaf: 9-11).
The people who meingkari punishment of the grave and keni’matannya thought it a case of impossible and contrary to reality because if the grave is dug, will not be found as before, do not grow too large and not getting narrower. Their expectations is clearly not true, according syara ‘, senses, and reason.
1 – Evidence syara ‘
Ibn Abbas said, “Messenger never came out of a garden city of medina, then he would heard there were two people who were tortured in his grave. “In the hadith it is mentioned that the one being tortured for urinating in any place so shame seen by passers-by, and the other because mengadudomba.” (Narrated by Bukhari).
2 – Evidence of sensory
People who sleep sometimes dreams that he was in the vast, exciting, and
he’s having fun there. Or sometimes he also dreamed of being in narrow places, scary, and made him suffer. Sometimes a person can be awakened by nightmares, when he was on the bed in his room. Sleep is the brother of death. Therefore, God calls to sleep with “death”, as in his words:
“God holds the soul (person) when death and (hold) the soul (person) who had died in his sleep time, so he held the soul (the person that He has set his death and he released another soul until the time specified …” (Surat Az-Zumar: 42).

3 – Evidence of reason
People who sleep sometimes true dream match reality. It may be that he dreamed of seeing the Prophet in accordance with his nature. Anyone who ever dreamed of seeing him in accordance with nature, then he’s like really see it. And this time he was in his room, in bed, away from the nature of dreaming. If such a situation that may be encountered in the world, then how can not be found in the afterlife? As they argued that if the grave is dug, will be found as before, do not grow too large and not getting narrower and the answer:
1. What brought syara ‘should not be opposed to things that are alleged. If he wanted to think about the information carried by syara ‘he must know his mistake. A poet recalled: How many people who criticize the opinion that
And right attitude arises from a wrong understanding.

2. circumstances in barzakh (the grave), including the unseen things that can not be reached by the senses, if it’s because they can diindera, then there is no means faith in the unseen, and cooperation between people who believe in the supernatural and those who deny it.

3. Punishment of the grave, grave ni’mat, wide and narrow tomb can only be found by the body itself, not the other. It’s like that seen people sleeping in the dream, he could be in where a narrow and scary, or where a large and pleasant, but according to people who look at sleep, the situation has not changed person, he is still in the room between the blankets and mattresses.

When he received the revelation, the Prophet Muhammad was in the midst of his companions. He heard the revelation, but his companions did not hear. Sometimes the revelation was sent down by angels incarnated in the form of a man, then spoke with him, and his companions did not see and hear.

4. Human knowledge is limited to something that is only allowed by God to know. No way man can know all there is. The seven heavens and earth, everything in all the praises, he let out what happened to the person who wants, except humans. In this regard Allah says:
“The seven heavens, the earth and everything in it to glorify God. And no
None but exalt with His praise, but you all do not understand their prayer beads. “(Surat al-Isra ‘: 44).
So it is with Satan and demons who roam the earth. Once there was a genie came to the Prophet heard he was reading al quran, then he returned to his people as an interpreter proselytizing.
In this regard Allah says: “O son of Adam, not that thou wilt be deceived by Satan, as he has The second issue of your fathers mother from heaven. He was removed from both her clothes to show them both private parts. Indeed, he and his followers saw you from a place that you can not see them. We have made the devils leaders for those who do not believe. “(Surat al-raf: 27).

If humans can not know all there is, then they should not deny unseen cases stipulated by syara ‘even if they can not know with their senses.

Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMINPenerjemah: ALI MAKHTUM ASSALAMY Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MA
ERWANDI Tarmizi

PRINCIPLES OF FAITH TO THE APOSTLE

tabeksirah — Mon, 04 Jan 2010 06:15:48 +0000

“Apostle” means the person who was sent to deliver something. But that meant “messenger” here is a man who was given the revelation syara ‘to be delivered to his people. The first Apostle is Noah, and the last is Muhammad Nabiyullah.
He said: “Verily We have revealed to you as We revealed to Noah and the Prophets the next …” (Surat An-Nisa ‘: 163).
Narrated by Anas bin Malik in hadith of intercession, that the Prophet said,
“Then the people will come to the Prophet Adam to ask for intercession, but the Prophet Adam to apologize to them and said, ‘Go to Noah, the first messenger sent by God .. (Narrated by Bukhari).
Allah says about Prophet Muhammad:
“Muhammad is not the father of a man among you, but he is the Messenger of Allah and the Seal of the Prophets and Allah is Aware of all things.” (Surat al-Ahzab: 40).
God sent to every nation a prophet who brought a special Shari’ah for his people or with a previous shari’ah has updated. Allah says:
“And verily We have sent a messenger to every nation (to call),” Worship Allah (alone), and shun Evil … “(Surat An-Nahl: 36).
Allah says:
“We sent thee in truth as a bearer of glad tidings and a warner. And no one was there umatpun him but a warner. “(Surah Fatir: 24)
Allah says:
“Verily We have sent down the Torah in it (a) guidance and light (the light), which decided the case book of the Jews …” (Surat al Maidah: 44).
The Apostles were ordinary human beings, creatures of God who do not have the slightest keistimewan rububiyah and uluhiyah. Allah says about Prophet Muhammad as leader of the Apostles and the highest rank in the sight of Allah: “Say,” I do not charge interest for my benefit and not (also) rejected kemudharatan except the will of God. And if I know the unseen, I’d certainly make virtue as much as possible and I will not be overwritten kemudharatan. I’m nothing but a warner and a bearer of good tidings for those who believe. “(Surat al-raf: 188).
Allah says:
“Say,” I am not the power to bring something to kemudharatanpun and not (also) something expediency. Say, “real-time so no one can protect me from (the punishment) of God and once again no gain refuge from Him.” (Surat Al-Jinn: 21-22).
The Apostles also have human characteristics, such as illness, death, need to eat and drink and so forth. Allah says about Prophet Ibrahim `peace be upon him who his Lord menjelasakan nature:” And Rabbku, that He gave me food and drink, and when I was sick, He Who heals me, and who will kill me, then will turn on me (again) … “( QS. Syuara Ash ‘: 79-81).
Prophet muhammad said: “I am nothing but a man like you. I also forgot to like you. Therefore, if I forget, remind me. “God explained that the Apostles had ubudiyah (servitude) of the highest to him. To praise them, Allah says about Noah: “… He is the servant (of God) is most grateful.” (Surat al-Isra ‘: 3).
Allah also says about the Prophet Muhammad: “Most holy God who sent down Al-Furqan (The Qur’an) to His servant, that he became a warner to the whole of nature.” (Surat al-Furqan: 1).
Allah also says about the Prophet Abraham, Prophet Isaac, and Jacob the Prophet:
“And remember Our servants, Abraham, Isaac and Jacob who has a large and perbuatanperbuatan sciences high. Verily We have cleaned them with (granted to them) a high morality that is always remind (men) in the Hereafter. And they really the best option. “(Surah Sad: 45-47).
Allah also says about Prophet Isa binMaryam:
“Jesus is nothing but a servant whom We gave him ni’mat (Prophethood) and We made her as the evidence (of power) for the Children of Israel.” (Surah Az Zukhruf: 59).
Faith to the Apostles includes four things:
Messages 1.Mengimani that they are truly from God. Whoever denies their treatise, although only one, so then he has been denying it all the Apostles treatise.
Allah says:
“The Noah rejected the apostles.” (Surat ash Shu’ara: 105).
God declared that they rejected all the Apostles, but only a messenger that they deny it. Therefore, people who reject Christianity and refused to follow the Prophet Muhammad, then they also have rejected it and did not follow the Prophet ‘Isa al-Masih ibn Maryam, because the Prophet Jesus himself had manyampaikan glad tidings of the coming of Prophet Muhammad as a mercy for all creatures. The word “give good news” this implies that Muhammad is a messenger to them, too, where God saved them from error and guide their members to a straight path through the Prophet.
2.Mengimani the people we already familiar names, such as Muhammad, Abraham, Moses, Jesus, Noah. Apostle Prophet’s fifth known as “Ulul azmi”. God has called them in two places of the Qur’an, namely, in surah Al Ahzab and Ash-shura letter: God says:
“And (remember) when We took the covenant from the Prophets, and from thee (alone), from Noah, Abraham, Moses and Jesus son of Mary …” (Surat AlAhzab: 7).
Allah says:
“He has mensyari’atkan to you about religion that has diwasiatkan unto Noah, and also what We have revealed to you and what have we wasiatkan to Abraham, Moses and Jesus, namely: Establish the religion and do not be broken to split about … “(Surat ash-Shura: 13).
Of the Apostles namanamanya unknown, we are also obliged to believe them globally.
Allah says: “And verily We sent some messenger before you, among those whom We have told thee, and between them there are (also) who do not we tell you …” (Surat al-Mu’min: 78).
3.Membenarkan what they preached.
Shari’ah 4.Mengamalkan Apostle who is sent to us. He was the last Prophet Muhammad who was sent of God to all mankind.
Allah says:
“So for Rabbmu, they (in fact) did not believe until they make you judge of the case that they can not agree, then they do not feel in their hearts things objected to the decision that you given, and they receive the full.” (Surah An-Nisa ‘: 65).
The fruit of faith to the Apostles.
1. Knowing God’s grace and attention to his servants, so that sent the Apostles to show them the way of Allah, and explains how they should worship God, because human reason can not know it by itself.
2. Grateful ni’mat great God is.
3. Loving the Apostles, glorifying and praising them, because they are the Apostles of God and because they only worship God, His message delivered, and advised his servant.
Those who deviate from the truth, reject the Messengers of assuming that the Messenger of Allah is not human. This erroneous presumption rebutted in a God of His Word: “And there is nothing that prevents people to believe when the guidance came to them, except what they are saying,” Is there a God sent a man into messenger? Say, “if the earth was inhabited by the angels who walk on the surface with a quiet, We shall send down from the heavens an angel for a messenger.” (Surat al-Isra: 94-95).
In the above verse Allah break their false assumptions. The Apostle of Allah must be from among men, because he would be sent to the inhabitants of the earth is also human. If the inhabitants of the earth’s angels, Allah will reduce the Angel from the sky as a messenger.
In the letter of Abraham, God tells the story of the people who reject the Apostles:
“They (the people who deny the Prophet) said,” you are nothing but mortals like us. you want to menghalanghalangi us from what is always worshiped by our ancestors. Therefore, bring us some clear authority. “Apostles said to them,” We are but mortals like you, but God gives His grace to whom He will among hambahambanya. And inappropriate for us to bring a proof to you, but with the permission of Allah. And only God alone let the believers put their trust. “(Surah Ibrahim 10-11).

Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMIN Translator: ALI MAKHTUM ASSALAMY Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MAERWANDI Tarmizi

PRINCIPLES OF FAITH TO THE BOOK OF GOD

tabeksirah — Mon, 04 Jan 2010 06:04:52 +0000

“Book” means, “something written”. But what is here is the books revealed to His Apostles as a mercy and guidance for all human beings to achieve happiness in the world and the hereafter. Faith in the book include four things:
1. Believe that these books benarbenar revealed by God.
2. Believe the books that we already recognize his name as the Qur’an revealed to Prophet Muhammad, who revealed the Torah to Moses, the Gospel which was revealed to Prophet Jesus, and Psalms, revealed to Prophet David. As for the books we do not know namaya, we are believing globally.
3. Justify the things preached by these books, such as news stories in the Qur’an, and the news the previous books that have not been replaced or not distorted.
4. Doing all the laws that have not dinasakh (deleted), and willing and subject to the law, whether we understand the lesson or not. All the previous books have been dinasakh by karim Al-Quran, according to his word: “And We have sent down to the Qur’an with the truth, confirming what was previously set at the books (which came before), and as a touchstone for kitabkitab the other … “(Surat Al-Maidah: 48).
It is therefore not justified in any legal practice of the previous books, except the right and has been approved by the Holy Qur’an.
The fruit of faith to kitabullah
1. Knowing God’s attention to the servants of His who sent down the Book with the guidance (guidance) for every human being.
2. Knowing the wisdom of God in syara ‘or his law that lays down the law in accordance with each race tabiaat, as saying: “… for every people among you, We have given rules and the way the light …” (Surat al Maidah : 48).
3. Ni’mat grateful God.
4. Making the Book of God as the constitution the people of the World Se according to the apostolic age of the Apostles.

Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMIN Translator: ALI MAKHTUM ASSALAMY Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MAERWANDI Tarmizi

FINDINGS OF FAITH TO THE ANGELS

tabeksirah — Mon, 04 Jan 2010 05:49:25 +0000

Angels are supernatural creatures who always worship God. The angel did not undistinguished rububiyah and uluhiyah. God created the light, and give strength to them perfect for submission and obedience to always carry him.
He said: “… and the Angels in his side, they are not proud to worship Him and not (also) feel tired, they always celebrate the night and day there is no ceasing.” (Surat al-Anbiya ‘: 19 — 20).
Number of Angels very much, no one can count them, except God. In a hadith reported by Bukhari and Muslim narrated from Anas about Isra-Ascension story that God has shows Al-Baitul Ma’mur is in the heavens to the Prophet. Inside there are 70,000 angels perform prayers daily. Who’s out of place, did not return.
Faith in the Angels include four things:
1. Believe in being (existence) of them.
2. They believe that we know namanamanya, like Gabriel, and also believe in global Angels we do not know the names.
3. Believe in their qualities that we recognize, such as the nature of Gabriel, as he had seen the Prophet, he had 600 wings are covered horizon.
4. Angels could be transformed to resemble a man like that ever happened to the Angel Gabriel when God sent him to Mary. Gabriel incarnated be a perfect human being. Similarly, when Gabriel came to the Prophet while he was sitting in tengahtengah his companions. Gabriel came to the form of a man dressed in very white, very black hair, no sign he had just made a long journey, but no one recognized him. Gabriel sat near the Prophet rested his knee into the knee of the Prophet, and placed his palms on his thighs prophets.

He asked the Prophet of Islam, faith, charity, the Day of Resurrection, and tandatandanya, after no longer there, then the Prophet explained to his companions, “it was Gabriel who came to teach you about your religion.” (HR.Muslim)
TASK angel
So it is with the angels, who as always exalt, and beribadahkepada God day and night without feeling tired and bored. Among those who have no tugastugas particular, for example:
1. The angel Gabriel is entrusted to deliver the revelation to the Prophet and Messenger.
2. The angel Michael is entrusted with the task to rain and growing plants.
3. Israfil angel entrusted with the task of blowing the trumpet on the Last Day and the day of resurrection beings.
4. Angel of Death who entrusted take a life.
5. Malik angel entrusted with the task of maintaining the Fire.
6. The Angels are assigned tasks related to the fetus in the womb, when the fetus aged four months in the womb, God sent the angel to blow the spirit
and ordered to write sustenance, death, charity, suffering and happiness.
7. The Angels are assigned the task of watching and writing all human actions. Every people guarded by two angels, one on the right side and one on the left side.
8. The Angels are assigned the task of questioning the corpse. When the body is inserted into the grave, it will come two angels who asked him about; Lord, religion and the Prophet.

The fruit of faith to the Angel.
1.Mengetahui greatness of God, strength and His power. Because of the greatness of being in essentially shows the greatness of the (Khaliq) Creator.
2.Syukur to God for his attention to the human so the Angel assigned to
maintaining, recording deeds and various other kemaslahatannya.
3.Cinta to the Angels because they do worship to God.
a group of misguided people deny the existence of angels, they say that
The angel is like “power good” pent up in His creation, the group means not believe kitabullah, sunnah Rasul, and scholarly consensus’ (consensus) of Muslims.
He said: “Praise be to Allah, the Creator of heaven and earth, which makes the Angels as messengers (to manage a variety of business) who have wings, each one (there are) two, three and four.” (Surah Fatir: 1).
He said: “If you see when the angels take the souls of those who disbelieve, while hitting the face and back of their (and said),” Taste ye the punishment of burning. “(Surat al-Anfal: 50)
He said: “… it would be dreadful if you look at people who do wrong (to be) in sakaratul pressures death, was the Angels beat with his hands, (saying),” Get out your life … “(Surat al-An ‘am: 93).
He said: “… so when they have been removed fear from their hearts, they say,” what was spoken by Rabbmu? “They replied,” (saying) the right “, and to Him the Most High is great.” (Surah Saba ‘: 23).
Allah says about the people of Paradise:
“… Angels go to their places of all the doors (and say),
“Peace Alaikum shabartum bima (best wishes to you for your patience). “So it is good that the sequel.” (Surat ar-Ra’d: 23-24).
Narrated by Abu Hurairah that the Prophet Muhammad said:
“If Allah loves a servant of his, he tells Gabriel that God loves so and so, and told Gabriel to love, then love Jibrilpun. Gabriel then told the inhabitants of the heavens that Allah loves so and so and tell them to love the inhabitants of heaven love him, then the inhabitants of the earth love him. “(Narrated by Bukhari).
Narrated by Abu Hurairah, the Prophet said:
“On each day Friday on every door of the mosque there is the angel who recorded one by one people who came. When the priest had been (on the pulpit) they closed the book catantanya and went inside to listen zdikir (sermon). “
Texts of the above it seems clear that the Angels were actually there, not just
maknawi power latent in man as the alleged deviant group.
This belief has been agreed upon by Muslims.
Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMIN
Translators: ALI MAKHTUM ASSALAMY
Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MA
ERWANDI Tarmizi

Islamic theology PRINCIPLES AND FAITH TO GOD

tabeksirah — Mon, 04 Jan 2010 05:33:18 +0000

Aqidah Islam is essentially a faith in God, faith in the Angels, the faith in the scriptures of his faith to His Apostles, the faith in the final days, and faith in the destiny of good and bad. These basics have dijelaskankan by the Qur’aan and the Sunnah of His Messenger, Allah says in the scriptures:
“It is not your faces towards east and west is a service, but the service really is believing in Allah, days later, the angels, the books and the prophets …” (Surat al-Baqara: 177).
In a matter of fate, God says:
“Verily We created all things according to the destiny (size), and commands only a word we like the twinkling of an eye.” (Surat al-Qomar: 49-50).
The Prophet said while answering questions about the faith of the Angel Gabriel:
“Faith is: you believe in Allah, the angels, the books, His Apostles, days later, and believe in the destiny of good and bad.” (Narrated by Muslim).
A. FAITH TO GOD
Faith in God involves four things:
1. Believe in the existence of God.
Manifestation of God has been proven by nature, reason, syara ‘, and the senses.
a. Evidence of being God’s nature is that faith in the Creator is the nature of each creature, without first thinking or learning. And this fact is recognized by every person who has the right nature in his heart that there is something memalingkannya of this nature. The Prophet said: “All babies are born in a state of nature, the mother who makes him bapaknyalah Jews, Christians, or Zoroastrians.” (Narrated by al-Bukhari).
b. Reasonable proof of the existence of God is the process of creation of all beings, that all creatures are created there. Since it’s impossible to create his own creature, and perhaps not by coincidence. It is impossible to create his own creature, because the creature before he would have created nothing, and something that does not exist, it is impossible to create something. All creatures can not be created by chance, because each is created will require creators. The existence of creatures with the rules of harmony, order, and the close relationship between cause and pathogenesis, of the universe to each other. Everything was completely denied the existence of all creatures by accident, because of something by accident, at first would not regular, then how could then be organized and stay organized without being lain.Kalau factors can not create itself, and not created by chance, it is clear, the creatures have created, the Lord God of hosts.
c. God mentions that Naqli proposition in the letter qath’I Ath-Thur: “Were they created without anything, or whether they are created (themselves)?” (Surat At-Thur: 35).
From the above verse it is clear that the creature was not created without a creator, and the creature was not created himself. So obviously, that is God created mankind. When Jubayr bin Muth’im heard the Messenger who was reading the letter Ath-Thur and until the revelations of this: “Were they created without anything, or did they create (their own)? Or did they create the heavens and the earth? Actually they do not believe (what they say). Or are there beside them or their treasury Rabbmu ruling? “(Surat At-Thur: 35-37).
He, who when it was still polytheists said, “my heart almost flew. That was the beginning of the settlement of faith in my heart. “(Narrated by Bukhari).
In this case we want to give one example. If anyone tells you about the magnificent palaces, gardens surrounded by gardens, the confluence of rivers, covered by a carpet of tapestry, and decorated with various types of primary and supplementary decoration, then that person tells you that the palace with all this there is a kesempurnaanya itself, or created by chance without a creator, you certainly would not believe it, and consider these words are lies and silly sayings. If so, is it possible that the universe is vast and its contents; earth, sky and galaxy galaxy with a very neat system and created beautiful by itself or created by chance?
d. Evidence syara ‘about the existence of God that all divine books (which is derived from the sky) to talk about it. The whole law syara `which contains the human benefits brought by these books is the proposition that it came from kitabkitab the mighty Lord of Wisdom and knowledge of all the benefit of His creatures. The news that the universe can be witnessed by the reality of truth that is described in the books is also a theorem or proof that these books come from the Lord the Almighty to bring about what informed him.
e. Evidence of the existence of God logically be divided into two:
1). We hear and see terkabulnya prayers of people who pray as well as his help given to people who get the disaster. This certainly shows the existence of God. God says: “And (remember) Noah before that when diaberdo’a, and we allow do’anya, and We saved him and his family from great distress.” (Surat al – Anbiya: 76). “And remember) when you seek help to Rabbmu, then diperkenankannya for you …” (Surat al-Anfal: 9). Narrated by Anas bin Malik that he said, “There was a Bedouin came on Friday. At that time the Prophet was delivering the sermon. The man said “O Messenger of Allah, our property has been destroyed, all the hunger stricken people. Therefore, pray to God to overcome our difficulties. “The Prophet then raised his hands and prayed. suddenly the clouds came rolling like gununggunung. Before the Prophet descended from the pulpit, first rain fell and soaked beard beliau.Pada a second day Friday, Bedouin or another man stood up and said, ‘O Messenger of Allah, our buildings and property destroyed bendapun drowning, pray to God (so we survived). “Prophet then raised his hands, while berdo’Allah,” Ya Rabbi, send down rain around our country, and do not you drop in our country. “Finally, every place that he pointed with his hand into the light (without rain). “(Narrated by Bukhari). Until our time on this, we see and hear terkabulnya do `a people who truly submit to Allah Subhanahu wa ta` ala.
2) The signs of the truth of the Prophet called miracle, which can be seen or heard many people is a clear proof of being the one who sent the Prophet tesebut, namely God, because the things that happened outside the human capacity. God did as evidence of the truth amplifier, and help the Apostles. When God commanded Moses `peace be upon him to hit his stick into the sea, Moses struck, and the sea split into twelve channels are dry, while water between jalurjalur it becomes like the mountains that roll. He said: “Then We revealed to Moses,” Strike the sea with your staff. “Then the sea was divided and each part is like a big mountain.” (Surat ash-Syuara ‘: 63).
Example two: the miracle of the Prophet Jesus bring the people who have died; and out of the grave with the permission of Allah. He said: “… and I can raise the dead with the permission of Allah …” (Surat Al-Imran: 49). “… And (remember) when you remove the dead from the grave (to live) with my permission ..” (Surat Al-Maidah: 110).
A third example: the miracle of the Prophet Muhammad when the Quraish asked kenabiannya.Beliau evidence raised his hand pointed toward the moon, the moon while it also splits into two, and this incident was witnessed by people banyak.Allah says about this: “It has been close to (come) when (Resurrection) and has split the moon. And if they (the idolaters) saw a sign (miracle), they turned and said, “(This is) the magic constant.” (Surat al-Qomar: 1-2).
Miracles on which God created to prove the truth of a prophet, which can be perceived by human senses become proof of necessity form and the existence of God.
2. Rububiyah believe in God
Rububiyah believe in God means: fully believe that He is sole manager of the universe, no partner and no helper besides Him. Rabb is the substance that creates, has a well ordered. Thus, there is no creator besides Allah, there is no God other than the owner, and no orders other than his command.
He said: “… Remember, to create and govern only the rights of God. Most holy God, Lord of the Worlds. “(Surat al-raf: 54). He said: “… What (do) so that God Rabbmu, Him belongs the kingdom. And the people who you call (worship) besides Allah does not have anything though as thin cuticle. “(Surah Fatir: 13).
There is no denying kerububiyahan creature of God, except those who are arrogant he does not believe the truth of his words, as when Pharaoh said unto his people: “I am your Lord most high.” (Surat an-Naziat: 24)
And also when he said: “O Chiefs nation, I do not know god for you besides me.” (Surat al-Qasas: 38)
Allah says: “And they deny it because they kezdaliman and arrogance though their belief (truth) it.” (Surat an-Naml: 14).
Allah says:
Prophet Moses said unto Pharaoh, “Verily, you have to know that there is a decrease miracles except the Lord of the heavens and the earth as evidence of the real; and indeed I think you, O Pharaoh, one who will perish . ‘(Surat al-Isra’: 102).
Therefore, actually polytheists rububiyah acknowledge God, even though they were his partners in uluhiyah (servitude).
Allah says:
“Say,” Unto whom this earth, and all that is him, if ye know? “They will say,” kepunyan God “. Say, “Who are the seven heavens and the owner of a big Throne?” They replied, “belongs to God.” Say, ‘Will you not be cautious? “Say,” Who in His arms were kekusaan over all things, was he protecting, but no one can be protected from (the punishment of) Him, if ye know? “They would say,” belongs to God. “Say,” (if such ), then from the street where you cheated? “(Surat al-Mu’minun: 84-89). “And if thou ask them, ‘Who created the heavens and the earth, they will certainly say,” Everything is created by the Almighty, the Knowing. “(Surat az-Zukhruf: 9).
“And if thou ask them, ‘Who created them?”, They will certainly say, “God,” How then are they deluded away (from the Truth)? “(Surat az-Zukhruf: 87).
God commands include command of the universe (kauni) and the command syara ‘(syar’i). He is a natural regulator, switching the whole case, in accordance with the demands of his wisdom. He also determine the rules of worship and Muamalat hukumhukum accordance with the demands of his wisdom. Therefore, anyone who makes the decision rules of worship but Allah, and determining the rules you `amalat but God meant it had been associating partners with Allah and do not believe in Him.
3. Uluhiyah believe in God.
Uluhiyah believe in God means: truly believe that this is the true god and the only one, there is no partner for Him. Al Ilah means “al ma’luh”, ie something that is worshiped with great love and reverence.
Allah says:
“And your Lord is the Almighty God that there is no god (who has the right diibadahi) but He, the Most Gracious, Most Merciful.” (Surat al-Baqara: 163).
Allah says:
“God declares that there is no God (that exists) but He who uphold justice, the Angels and the people of knowledge (also stated as). There is no God (that exists) but He is the Mighty, wise. “(Surat Al-Imran: 18).
Every thing that is worshiped besides Allah, Uluhiyahnya is vanity. He said: “(God’s power) so it is for Allah, He (God) who haq and actually what they call upon besides God, that’s a falsehood, and Allah is He, the Most High, the Great.” (Surat al-Hajj: 62).
Allah says about laata, Uzza, and Manat called a god, but no right to say as a god: Allah said: “These are nothing but names which ye and your fathers have devised; God did not send down a keteranganpun to (worship) them … “(Surat An-Najm: 23).
Allah also says about the Prophet Joseph `Peace be upon him who says to his friend in jail:” O my two friends in prison, which is good, the gods variety or God Almighty, Mighty? You do not worship a God other than, except only (worship) the names of you and your ancestors invented it. God did not send down a keteranganpun about namanama it … “(Surah Yusuf: 39 – 40).
Therefore the Apostles’ Alaihimussalam say to people, his people:
“Worship Allah be with you all, once again there was no God (that exists) other than Him. Will ye not fear (Him)? “(Surat al-Mu’minun: 32).
Idolaters still deny it.
They still have to take God but Allah. They worship, asking for help and relief to the gods and associating partners with Allah. Retrieving gods who made the idolaters have been denied by God with two propositions: A.Tuhan-god who had taken no uluhiyah properties at all, because they are creatures, not able to create, can not bring benefits, not may deny the danger, do not have a life and death, did not have some of the sky and kecilpun nor share in its entirety.
Allah says:
“They took gods other than Him (to worship), that the gods did not create anything, even created their own and not the power to (refuse) kemudharatan something from him and not (also to take) something manfaatpun and ( also) do not power off, turn on and not (too) raise. “(Surat al-Furqan: 3).
Allah says:
“Say, ‘Call them what you think (as a god) but Allah. They do not has a (power) zarrahpun weighing in heaven and on earth, and they do not have a sahampun in (creating) the heavens and the earth, and Sharh Basic Principles of the Faith 31
It was not there among those who became an assistant for his useful Nor intercession with Allah, but for those who have allowed him get intercession … “(Surah Saba ‘: 22-23).
He said: “Are they associate (with Allah) that idols can not create anything? As for the idols made by people themselves. And the idols were not able to bring relief to the worshipers, and to him penyembahnya idols sendiripun were not able to provide help. “(Surat al-raf: 191-192).
If such circumstances were gods, then it is very stupid and very wrong when they make a god (god).
B. Actually idolaters acknowledge that God is the only Lord, the Creator, who in his hand power over all things. They also acknowledged that only He can protect and no one can be member in addition to his protection. This requires pengesaan uluhiyah (servitude), as they Oneness Rububiyah (deity) of God.
Allah says:
“O mankind, worship Rabbmu has created you and those before you, that ye may fear Allah. It was he who made the earth as a carpet for you and the sky as the roof, he lowered the water (rain) from the sky, then He makes the rain that all the fruits as a sustenance for you and therefore make not allies of Allah when ye know. “(Surat al-Baqarah: 21-22).
Allah says:
“And if thou ask them who created them? “They will certainly say,” God “. How then are they deluded away (from the Truth)? “(Surat az-Zukhruf: 87).
Allah says:
“Say, ‘Who gives you sustenance from the heavens and the earth, or who has power (creating) hearing and sight, and who took the living from the dead and who took the dead from the living, and who regulates all affairs “Then they will say,” God “. Then say, “Why do you not fear (Him)?” Then (Essence of such) that God Lord you the truth. Nothing after truth, malainkan error. How then are ye deluded away (from truth)? ” (Surah Yunus: 31-32).

4. Asthma believe ‘and the nature of God.
Faith in the Asma ‘(the names) and attributes of God, namely: to set the names and sifatsifat assigned by God to Himself in His holy book or the Sunnah of His Messenger, in a manner consistent with his greatness without tahrif (makana fraud), ta’thil (invalidate the meaning), takyif (ask how?), and imagery (par).
Allah says:
“God has Asmaaul husna, then memohonlah to Him by mentioning that most Beautiful and leave those who deviate from the truth in (say) namaSyarh name. They’ll get a reward for what they have done. “(Surat al-raf: 180).
Allah says:
“God has the nature of the Most High; He is the Mighty, the Wise.” (Surat an-Nahl: 60).
Allah says:
“… There is nothing like Him, and He is All-hearing, the Seer.” (Surat ash-shura: 11). In the case of Asma ‘and the nature of the two parties who are lost, namely:
a. Mu’aththilah groups, namely those who deny all the names and attributes of God or deny in part. According to their allegations, determine the names and attributes of God can cause tasybih (resemblance), which equate God with His creatures. This opinion is clearly wrong because: 1). Allegations in the above will result in the things that falsehood or wrong, because God has set for himself and the names sifatsifat, and have to deny something similar with him. If set the names and attributes that lead to the resemblance, there is a conflict in the kalam of Allah, which is part of His word betolak back with some of the others.
2). The existence of common names or the nature of two different substances does not require the equation both from all sides. You see there are two people who both men, the same hearing, seeing and speaking, but not necessarily the same in the meanings of humanity, hearing, sight, and speech. You also see some animals that have hands, feet and eyes, but the equation does not require the hands, feet and their eyes exactly the same. If the creatures are similar in name or just have a different nature, then by all means the difference between Khaliq (the creator) and creatures (created) will be more accurate.
b. Musyabbihah groups, ie groups which determine the names and attributes, but equate God with the creature. They think this is in accordance with the texts of the Qur’an, because God speaks to His slaves with Him that can difahaminya. This assumption is clearly wrong in terms of several things, among others:
1) equate God with His creatures is definitely something false, according to reason and syara ‘. Though it is possible texts holy book the Qur’an and the Sunnah of the Messenger shows understanding falsehood.
2). God speaks to His slaves with Him who can understand its meaning. The nature of meaning associated with the substance and nature of God is known only to God alone. If God decided to Himself that He is Hearing, the hearing had been informed of the terms of its meaning, namely to catch the sounds. But the nature of it, when ascribed to God’s hearing is not known, because the very different nature of the hearing, although the creature-creature though. Certainly the nature of differences in the nature of the creator and the created more different.
If God preached about Himself that He dwells on His Throne, the word “dwelling” in terms of the original meaning is understood, but the nature of God bersemayamnya not be known. Because bersemayamnya the creatures, one with very different options, such as the example; reside on different seats enthroned on the mount animals, if only bersemayamnya a different creature apatah again bersemayamnya the Creator with the creature bersemayamnya, far different course again.
The fruit of faith in God:
1. Pengesaan realize God that does not rely on something other than God, not afraid of the others, and to worship none but Him.
2. perfection of love of God, and glorify Him in accordance with the names of his beautiful and attributes his high Maha.
3. Realization of worship to God by doing what is commanded and avoid what is forbidden to him.

Source: Works: BIN MUHAMMAD AL-Saleh’UTSAIMIN
Translators: ALI MAKHTUM ASSALAMY
Murajaah: MUNIR fuadi RIDWAN, MA, DR.MUH.MU ‘INUDINILLAH BASRI, MA
ERWANDI Tarmizi